Another day and another shocking video emerged overnight on Lateline, showing what is believed to be Australian cattle being mistreated in an overseas abattoir. This further shocking footage has led to Animals Australia and others, including some parliamentarians getting louder in their advocacy for the live export trade to cease altogether. This comes not a year after the live export trade was temporarily shut down by the Gillard Government, under Agriculture Minister Joe Ludwig, until the government saw fit to reinstate it under assurances from the respective parties, a ban that caused the industry some woes, largely in the Northern Territory.
A new package of oversight was worked on over a period of time between the key stakeholders in government and industry with a focus on processes in an attempt to ensure that the horrific images would not be replicated anywhere else in the future.
Of course these dreadfully disturbing images have now been repeated in an Indonesian abattoir, in footage just as sickening, if not more than the previous recording.
Nobody ever said, after the legislation in response to the original video, that the same sorts of images would never ever see the light of day again, would never force us to think had we gone far enough. Indeed it was always that the legislation would have an eye to improving the welfare and livelihood of cattle that Australians send overseas, to a country which slaughters their animals in a particular manner for cultural and religious reasons. To attempt as best as practicable to cut out the practises which have led to such barbaric deaths.
The question is, do we need to get sweaty palms over this and engage in the kind of politics of panic that such an event seems to invoke? Or do we deal with it in a pragmatic fashion, realising that our cattlemen need that market and that the Indonesians would be assisted in having our cattle available to them, being in relative proximity in our region?
There is a cultural and religious freedom element in this argument, as has been said in the past, the methods of slaughter are part of long held ideas about the Islamic culture. Do we seek to deny any nation that right or do we engage with them in much better ways of performing their traditions which have animal welfare firmly in mind?
Yes, we could certainly look at better ways of monitoring the supply chains and the situation in individual slaughter houses and that is probably a fair argument. However, on this count we can also go too far, by having officials in another country too often in an oversight capacity we run the risk as a nation of offending the sensitivities of the Indonesian people and in a way their sovereignty.
What we must do is ensure that there is a stronger level of training provided to and observed by all abattoirs, not just in Indonesia, but in other similar nations. We could perhaps observe more times a year than at present, each abattoir slaughtering Australian cattle and provide the kind of ongoing training and updated equipment, with the help of Indonesia that would allow for the killing of our animals to be done much more humanely on a more regular basis
What we do not need is a sweaty palms, knee-jerk reaction in panic to an horrific, but as far as we know isolated incident which would see all live trade, not just to our Indonesian neighbours, but to other nations which practise Islam cease altogether. Both not acting further and banning the live export trade altogether are harmful in their own ways for both our reputation overseas and our economy. Nobody wants to see the kinds of nauseating images we have been exposed to in recent times, nor do many want to see our live cattle not being exported. Cool heads, not clammy palms must prevail.
After some time, the Government rightly bowed to pressure and re-instated live exports and promised to look into strengthening oversight and management from the Australian cattle industry, beginning from the moment cattle leave the feedlots and continuing right through until the animals are slaughtered in overseas abattoirs.
The one thing which the Government were widely asked to do was to mandate the stunning of animals before slaughter. This would have been ideal given that the animals would die in a more comfortable way and therefore give comfort to some of those interested in animal welfare. However, politically, across nations to mandate the practice would clearly have been difficult.
However, this wide array of change in the live cattle export industry has not been enough for what seems a growing chorus of people.
A growing percentage of the population seem to advocate that Australia completely ban all live exports to anywhere in the world, disregarding the fact that the right to slaughter animals in a particular way is a cultural and religious freedom.
Now, the last time I checked, cultural rights were affirmed by the United Nations and 99.9% of the time, supported by those of the left, except in such circumstances as this where people like me step up to the plate to point out this fact.
Have the left forgotten what I learnt in my undergraduate human rights major: that human rights are indivisible and inalienable?
Effectively, if we as Australians were to say, yes, lets ban all live exports, we as a nation would be saying that we do not believe people from other cultures have the right to enjoy their own freedoms, because we saw some awful footage which could be remedied in any case.
What is the problem with, at the very least doing all we can to ensure that animals are slaughtered humanely? Was it not enough that exports were suspended immediately, causing harm to farmers and possibly our trade potential in the area?
Animals have been slaughtered for food for a very long time and indeed Muslim culture has done so for a long period of time too and we are only just finding fault with some poor methods in recent years. There is nothing wrong with working with other cultures, teaching them how to slaughter animals more humanely and providing them with the tools to do so. What is not right is left hypocrisy on the issue, denying what is usually held to be a fundamental cultural right. Nobody denies animals should be treated with respect before, leading up to and during slaughter, but to deny a culture the right to exercise their beliefs when the process can and has been made better makes no sense.